2 Corinthians 5:7

Authorized King James Version

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(For we walk by faith, not by sight:)

Original Language Analysis

διὰ by G1223
διὰ by
Strong's: G1223
Word #: 1 of 7
through (in very wide applications, local, causal, or occasional)
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 2 of 7
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
γὰρ (For G1063
γὰρ (For
Strong's: G1063
Word #: 3 of 7
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
περιπατοῦμεν we walk G4043
περιπατοῦμεν we walk
Strong's: G4043
Word #: 4 of 7
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 5 of 7
the absolute negative (compare g3361) adverb; no or not
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 6 of 7
through (in very wide applications, local, causal, or occasional)
εἴδους· sight G1491
εἴδους· sight
Strong's: G1491
Word #: 7 of 7
a view, i.e., form (literally or figuratively)

Analysis & Commentary

For we walk by faith, not by sight—Paul provides theological grounding for verse 6's tension. Dia pisteōs peripatoumen (διὰ πίστεως περιπατοῦμεν, "through faith we walk") versus dia eidous (διὰ εἴδους, "through sight/appearance"). Eidos (εἶδος) means visible form, outward appearance—what can be empirically verified. Pistis (πίστις, "faith") is confident trust in God's unseen promises, particularly resurrection hope.

This parenthetical statement explains why absence from the Lord doesn't diminish confidence. Faith bridges the gap between present reality and promised glory. The verb peripateō (περιπατέω, "walk") indicates ongoing lifestyle, not isolated acts—our entire life orientation is faith-governed, not appearance-governed. This counters both demand for empirical proof and despair over present suffering. Faith perceives eternal realities invisible to natural sight (Hebrews 11:1), making it superior, not inferior, to physical vision.

Historical Context

First-century culture highly valued visible honor, status, and power. Paul's opponents in Corinth boasted in appearance (v. 12)—eloquence, impressive presence, worldly credentials. Paul stakes apostolic authority on invisible realities: resurrection hope, internal transformation, God's coming vindication. This was profoundly counter-cultural and required constant reinforcement.

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